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Shiva Purana — Vidyesvara Samhita, Shloka 31

पञ्चकृत्यलक्षणनिर्णयः

Definition of Śiva’s Five Cosmic Acts—Pañcakṛtya

सकलाकलरूपाय शंभवे गुरवे नमः । इति स्तुत्वा गुरुं पद्यैर्ब्रह्मा विष्णुश्च नेमतुः

sakalākalarūpāya śaṃbhave gurave namaḥ | iti stutvā guruṃ padyairbrahmā viṣṇuśca nematuḥ

顶礼圣师商布(Śambhu),其本性既具分相(显现)亦无分相(超越)。如是以偈颂赞叹导师之后,梵天与毗湿奴俯首礼拜。

sakala-akala-rūpāyato the one whose form is both manifest and unmanifest
sakala-akala-rūpāya:
Sampradāna (सम्प्रदान)
TypeAdjective
Rootsakala + akala + rūpa (प्रातिपदिक)
FormMasculine; Dative (4th/चतुर्थी); Singular; द्वन्द्व-समास (सकलं च अकलं च) + rūpa; 'having both manifest and unmanifest forms'
śaṃbhaveto Śambhu
śaṃbhave:
Sampradāna (सम्प्रदान)
TypeNoun
Rootśaṃbhu (प्रातिपदिक)
FormMasculine; Dative (4th/चतुर्थी); Singular
guraveto the Guru
gurave:
Sampradāna (सम्प्रदान)
TypeNoun
Rootguru (प्रातिपदिक)
FormMasculine; Dative (4th/चतुर्थी); Singular
namaḥsalutation
namaḥ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootnamas (प्रातिपदिक)
FormAvyaya; salutation
itithus
iti:
Sambandha (सम्बन्ध/quotative)
TypeIndeclinable
Rootiti (अव्यय)
FormAvyaya; quotative particle (इति-प्रयोग)
stutvāhaving praised
stutvā:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Root√stu (स्तु) + ktvā (क्त्वा)
FormAbsolutive/Gerund (क्त्वान्त); indicates prior action
gurumthe guru
gurum:
Karma (कर्म)
TypeNoun
Rootguru (प्रातिपदिक)
FormMasculine; Accusative (2nd/द्वितीया); Singular
padyaiḥwith verses
padyaiḥ:
Karaṇa (करण)
TypeNoun
Rootpadya (प्रातिपदिक)
FormNeuter; Instrumental (3rd/तृतीया); Plural
brahmāBrahmā
brahmā:
Karta (कर्ता)
TypeNoun
Rootbrahman (प्रातिपदिक; Brahmā)
FormMasculine; Nominative (1st/प्रथमा); Singular
viṣṇuḥViṣṇu
viṣṇuḥ:
Karta (कर्ता)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
FormMasculine; Nominative (1st/प्रथमा); Singular
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction
nematuḥthey two bowed
nematuḥ:
Kriyā (क्रिया)
TypeVerb
Root√nam (नम्)
FormPerfect (लिट्); Parasmaipada; 3rd person (प्रथमपुरुष); Dual (द्विवचन)

Suta Goswami

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

S
Shiva
B
Brahma
V
Vishnu

FAQs

It affirms Śiva as the supreme Guru who is simultaneously transcendent (akala/nirguṇa) and immanent (sakala/saguṇa), and shows even Brahmā and Viṣṇu attaining right orientation through humble reverence to that Guru-principle.

Calling Śiva “sakala–akala” supports Linga worship as a bridge: the Linga is a manifest support for devotion (sakala) that points the devotee toward the partless Absolute (akala) beyond all limiting forms.

The verse suggests stuti (hymnic praise) and namaskāra (prostration) to Śiva as Guru—practically expressed through japa of a Śiva-mantra (especially the Pañcākṣarī) along with devotional recitation and reverent bowing.