चिक्षुरश्चामरोदग्रौ करालोद्धतबाष्कलाः । ताम्रोग्रास्योग्रवीर्याश्च बिडालोऽन्धक एव च
cikṣuraścāmarodagrau karāloddhatabāṣkalāḥ | tāmrogrāsyogravīryāśca biḍālo'ndhaka eva ca
“其中有奇克舒罗(Cikṣura),亦有阿摩罗(Āmara)与乌达格罗(Udagra);迦罗罗(Karāla)、乌达陀(Uddhata)与婆湿迦罗(Bāṣkala);昙摩罗(Tāmra)、乌伽罗娑(Ugrāsya)与乌伽罗毗梨耶(Ugravīrya);以及毗陀罗(Biḍāla)与安陀迦(Andhaka)。”
Suta Goswami
Tattva Level: pasha
Shakti Form: Durgā
Role: destructive
The verse functions as a catalog of powerful beings aligned with Andhaka, illustrating how pasha (bondage such as arrogance and violence) gathers forces around the deluded soul, in contrast to Shiva, the Pati, who alone grants liberation.
By naming Andhaka’s circle, the text sets up the contrast between hostile, ego-driven power and Saguna Shiva’s protective lordship; devotion to Shiva (often through Linga worship) is portrayed elsewhere in the narrative as the refuge that dissolves such darkness.
No direct ritual is prescribed in this line; the practical takeaway is to strengthen Shiva-bhakti through japa of the Panchakshara (“Om Namaḥ Śivāya”) and disciplined conduct, so one does not fall into Andhaka-like tamas and pride.