Vyāsotpatti-kathana
Account of the Birth/Origin of Vyāsa
अमुमेव समाराध्य विष्णुर्मोक्षप्रदोऽभवत् । ब्रह्मा विष्णुश्च रुद्रश्च स्रष्टृपालकहारकाः
amumeva samārādhya viṣṇurmokṣaprado'bhavat | brahmā viṣṇuśca rudraśca sraṣṭṛpālakahārakāḥ
唯独礼拜彼(湿婆),毗湿奴遂成为赐予解脱者。梵天、毗湿奴与鲁陀罗分别为创造者、护持者与消除者(宇宙之职)。
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
It teaches Śiva’s supremacy as Pati (the Lord) from whom even Viṣṇu gains the capacity to grant mokṣa; liberation ultimately rests on Śiva’s grace, while cosmic functions operate through the Trimūrti.
By stating that worship of “Him alone” leads to mokṣa-bestowing power, the verse supports Saguna Śiva-upāsanā—classically expressed through Liṅga worship—as a direct means to receive Śiva’s anugraha (grace).
Single-pointed Śiva-bhakti: daily Liṅga-pūjā with pañcākṣarī japa (Om Namaḥ Śivāya), offered with devotion as the core practice for Śiva’s liberating grace.