Satyavrata, Vasiṣṭha, and the Crisis of Dharma: Protection, Anger, and Vow-Discipline
सूत उवाच । सत्यव्रतस्तु तद्भक्त्या कृपया च प्रतिज्ञया । विश्वामित्रकलत्रं च पोषयामास वै तदा
sūta uvāca | satyavratastu tadbhaktyā kṛpayā ca pratijñayā | viśvāmitrakalatraṃ ca poṣayāmāsa vai tadā
苏多说道:当时萨提亚弗拉塔因虔敬、慈悲与所立誓言所感,确实也抚养并供养了毗湿瓦密多的妻子。
Suta Goswami
Tattva Level: pashu
Shiva Form: Umāpati
It highlights dharma as lived practice: devotion expressed through compassion and steadfastness to one’s vow—qualities praised in Shaiva ethics as purifying the soul (paśu) and loosening bondage (pāśa).
Though not directly mentioning the Liṅga, it reflects Saguna Shiva’s moral order: honoring truth, compassion, and duty is presented as aligned with Shiva’s dharmic governance and supportive of devotional life.
The takeaway is vrata-dhāraṇa (firm observance of vows) with bhakti and dayā; one may pair this with daily japa of the Pañcākṣarī “Om Namaḥ Śivāya” to stabilize intention and truthfulness.