Dehāśucitā-vicāraḥ
Inquiry into the Impurity of the Body
दंतोत्थाने महद्दुःखमल्पेन व्याधिना तथा । बालरोगैश्च विविधै पीडा बालग्रहैरपि
daṃtotthāne mahadduḥkhamalpena vyādhinā tathā | bālarogaiśca vividhai pīḍā bālagrahairapi
出牙之时痛苦甚大;即便微恙亦成烦扰。孩童又为种种幼疾所苦,并受所谓“童灵摄持”(bāla-graha)之侵扰。
Suta Goswami
Tattva Level: pashu
The verse highlights embodied existence as pasha (bondage): even from infancy, pain and vulnerability accompany life, prompting the seeker to take refuge in Pati (Lord Shiva) for liberation beyond bodily suffering.
By describing the inevitability of afflictions, the text implicitly points to Saguna Shiva—worshipped as the Linga—as the compassionate protector and liberator who removes fear and grants inner steadiness amid worldly pains.
A practical takeaway is to seek Shiva’s protection through regular japa of the Panchakshara (Om Namaḥ Śivāya) and devotional prayer for śānti (peace) and rakṣā (protection), especially during times of illness.