Shloka 10
तपसो महिमा
The Greatness and Typology of Tapas
सात्त्विकं दैवतानां हि यतीनामूर्द्ध्वरेतसाम् । राजसं दानवानां हि मनुष्याणां तथैव च । तामसं राक्षसानां हि नराणां क्रूरकर्मणाम्
sāttvikaṃ daivatānāṃ hi yatīnāmūrddhvaretasām | rājasaṃ dānavānāṃ hi manuṣyāṇāṃ tathaiva ca | tāmasaṃ rākṣasānāṃ hi narāṇāṃ krūrakarmaṇām
诸天的性情多为萨埵（清净光明）；守持梵行、以禁欲护持精气的苦行者亦复如是。达那婆的性情多为罗阇（激动欲求），凡夫之人亦多如此。罗刹的性情多为昏暗（惰性、黑暗），从事残酷恶业之人亦复如是。
Suta Goswami (narrating Shaiva philosophical teaching to the sages at Naimisharanya)
Tattva Level: pashu
Significance: Ethical-psychological mapping: sāttvika orientation aligns with deva-like conduct and brahmacarya; rājasa with desire-driven striving; tāmasa with cruelty—serves as a diagnostic for pilgrims to reform conduct before undertaking vrata/abhisheka.
FAQs
It teaches that beings and behaviors are shaped by the three guṇas, and that spiritual ascent toward Shiva is supported by sāttvika qualities—clarity, restraint, and inner purity—especially as seen in disciplined ascetics.
Linga and Saguna Shiva worship is most fruitful when the devotee cultivates sāttva through purity, self-control, and reverence; rajas and tamas agitate or obscure the mind, reducing steadiness in japa, dhyāna, and ritual focus.
The verse points toward brahmacarya/self-restraint and sāttvika living, which support steady japa (e.g., Om Namaḥ Śivāya), meditation, and disciplined Shaiva observances such as bhasma-dhāraṇa and regular pūjā.