अन्नदः प्राणदः प्रोक्तः प्राणदश्चापि सर्वदः । तस्मादन्नप्रदानेन सर्वदानफलं लभेत्
annadaḥ prāṇadaḥ proktaḥ prāṇadaścāpi sarvadaḥ | tasmādannapradānena sarvadānaphalaṃ labhet
经中宣说:施食者即是施命者;而施命者亦是施与一切者。因此,以供施饮食,便能获得一切布施之果报。
Suta Goswami (narrating the teaching of Uma-saṃhitā to the sages at Naimisharanya)
Tattva Level: pati
Shiva Form: Sadāśiva
Sthala Purana: Not a Jyotirliṅga origin; it states a Siddhānta-compatible hierarchy of gifts: annadāna sustains prāṇa, hence equals ‘giving all’. This mirrors the Lord’s sustaining grace reflected in human action.
Significance: Encourages institutional annadāna at Śiva temples and during pilgrimages; feeding is treated as the most comprehensive dāna, supporting both worldly welfare and spiritual readiness.
Shakti Form: Annapūrṇā
Role: nurturing
Offering: naivedya
The verse teaches that sustaining life through food is the highest practical compassion; in Shaiva dharma, such life-supporting service is a direct expression of devotion and earns comprehensive merit.
Linga worship is not only ritual but also lived reverence; feeding others is treated as honoring Shiva present as the indwelling Lord (Pati) in all beings, complementing Saguna worship with compassionate action.
Perform annadāna as a Shiva-sevā—offer food after simple Shiva worship (e.g., Panchakshara japa) and distribute it as prasāda, keeping the mind in devotion and non-possessiveness.