Shloka 38
द्वादशज्योतिर्लिङ्गावतारकथनम्
Account of the Twelve Jyotirliṅga Manifestations
वैद्यनाथावतारो हि नवमस्तत्र कीर्तितः । आविर्भूतो रावणार्थं बहुलीलाकरः प्रभुः
vaidyanāthāvatāro hi navamastatra kīrtitaḥ | āvirbhūto rāvaṇārthaṃ bahulīlākaraḥ prabhuḥ
确然，彼处宣说“医王主”吠陀耶那陀（Vaidyanātha）之化身为第九。主宰大能、善作无数神圣戏游（līlā）之主，为罗波那之缘故而特别显现。
Suta Goswami
Tattva Level: pati
Shiva Form: Vaidyanātha
Jyotirlinga: Vaidyanātha
Sthala Purana: Rāvaṇa’s intense devotion and austerity leads to Śiva’s manifestation as Vaidyanātha; the Lord’s ‘bahu-līlā’ includes granting boons while also establishing a Jyotirliṅga for the world’s benefit—Śiva as the divine ‘physician’ who heals the bondage of beings.
Significance: Worship of Vaidyanātha is sought for healing and restoration (both bodily and karmic), and ultimately for liberation through Śiva’s grace; major destination for sustained vow-based pilgrimage.
Type: stotra
Role: nurturing
Offering: pushpa
FAQs
It affirms that Shiva’s manifestations are deliberate acts of grace (anugraha) through līlā—appearing in a specific form (Vaidyanātha) to guide even powerful, ego-driven beings like Rāvaṇa toward dharma and ultimately toward liberation through devotion.
By naming Vaidyanātha as an avatāra, the verse supports Saguna Shiva worship—Shiva compassionately taking an accessible form for devotees. Such manifestations commonly culminate in Linga-centered devotion, where the formless (nirguṇa) reality is worshipped through a sacred, gracious form (saguṇa) for the devotee’s upliftment.
A practical takeaway is to worship Shiva in a chosen form with steady bhakti—especially through japa of the Pañcākṣarī mantra “Om Namaḥ Śivāya” and simple Linga-pūjā (water/abhisheka), cultivating humility so that Shiva’s grace transforms pride into devotion.