Sunartaka-Naṭa Avatāra and Pārvatī’s Boon-Request (Śiva as the Testing Benefactor)
इति श्रीशिवमहापुराणे तृतीयायां शतरुद्रसंहितायां सुनर्तकनटाह्वशिवावतारवर्णनंनाम चतुस्त्रिंशोध्यायः
iti śrīśivamahāpurāṇe tṛtīyāyāṃ śatarudrasaṃhitāyāṃ sunartakanaṭāhvaśivāvatāravarṇanaṃnāma catustriṃśodhyāyaḥ
如是,在《圣湿婆摩诃往世书》第三部《娑多楼陀罗集》中,题为“名为孙那尔塔迦(神圣舞者/演员)的主湿婆化身之描述”的第三十四章至此终了。
Sūta Gosvāmin (traditional Purāṇic narrator concluding the chapter to the sages at Naimiṣāraṇya)
This is a colophon marking the completion of a chapter, affirming that Śiva’s avatāras (saguna manifestations) are legitimate Purāṇic revelations through which devotees understand His grace, protection, and liberating power.
By naming a specific Śiva-avatāra (Sunartaka/Naṭa), it points to saguna contemplation—devotion to Śiva’s manifest forms—while remaining consistent with Śaiva Siddhānta where the same Pati (Śiva) can be worshipped both as the formless supreme and through sacred forms, including the Liṅga.
As a chapter-ending formula, it indirectly supports śravaṇa and smaraṇa (listening and remembrance) of Śiva’s līlā; a practical takeaway is to conclude recitation with devotion and japa of the Pañcākṣarī mantra “Om Namaḥ Śivāya,” offering the merit to Śiva.