Shloka 41
नारीसन्देहभञ्जक-शम्भ्ववतारकथा
The Account of Śambhu’s Incarnation that Dispels Doubts Concerning Women
अथ सा ब्रह्माणी सा हि विस्मिताति मुनीश्वर । पुनः पप्रच्छ तं भिक्षुं ज्ञानिनं सिद्धरूपकम्
atha sā brahmāṇī sā hi vismitāti munīśvara | punaḥ papraccha taṃ bhikṣuṃ jñāninaṃ siddharūpakam
于是那位婆罗门女（Brahmāṇī）大为惊异，噢牟尼之主，又再次询问那位比丘——通达真理者——其身呈现为成就者（悉地者，Siddha）之相。
Suta Goswami (narrating to the sages, addressing a leading sage as 'munīśvara')
Tattva Level: pashu
Shiva Form: Bhikṣāṭana
FAQs
The verse highlights the Shaiva theme that genuine spiritual knowledge (jñāna) awakens reverent inquiry—even exalted beings approach realized ascetics with humility to understand the path to Shiva-realization.
By presenting a jñānī-siddha as a spiritual authority, the text implies that Saguna Shiva worship (such as Linga-upāsanā) is best understood and practiced under the guidance of realized teachers who know Shiva as both accessible (Saguna) and transcendent (Nirguna).
The implied practice is śravaṇa and praśna—listening and asking questions of a realized devotee—often paired in Shaiva tradition with mantra-japa (especially the Panchakshara) and disciplined ascetic conduct.