गृहस्थ-जीवनसंस्काराः तथा पुत्रजन्म-शुभलक्षणवर्णनम् / Household Saṃskāras and the Auspicious Portents of a Son’s Birth
कर्णवेधन्ततः कृत्वा श्रवणर्क्षे स कर्मवित् । ब्रह्मतेजोभिवृद्ध्यर्थं पञ्चमेऽब्दे व्रतन्ददौ
karṇavedhantataḥ kṛtvā śravaṇarkṣe sa karmavit | brahmatejobhivṛddhyarthaṃ pañcame'bde vratandadau
随后,那位通晓圣仪者在室罗婆那(Śravaṇa)宿下行穿耳之礼;并在孩童第五年受持(并设立)誓戒,使梵之光辉——灵性光明与清净——得以增长。
Suta Goswami
Tattva Level: pashu
Shiva Form: Tatpuruṣa
Role: teaching
It presents samskāra (rite of passage) and vrata (disciplined observance) as means to refine the soul’s conduct and increase brahmatejas—inner purity and spiritual luster—supporting steady devotion and readiness for Shiva’s grace.
By emphasizing purity, right timing, and disciplined vows, the verse frames external worship (such as Linga-pūjā) as most fruitful when grounded in inner restraint and dharmic formation—key to Saguna Shiva devotion in the Purana.
It points to performing prescribed samskāras (like karṇavedha) and adopting an age-appropriate vrata; in a Shaiva setting this commonly includes daily Shiva remembrance, simple austerity, and mantra-japa (e.g., Panchakshara) aligned with purity of conduct.