Shloka 3
Viśvānara-Gṛhapati Upākhyāna — Śivasya Agni-gṛhe Avatāraḥ
The Account of Viśvānara Gṛhapati and Śiva’s Descent into the House of Fire
नर्मदायास्तटे रम्ये पुरे नर्मपुरे पुरा । पुरारिभक्तः पुण्यात्मा भवद्विश्वानरो मुनिः
narmadāyāstaṭe ramye pure narmapure purā | purāribhaktaḥ puṇyātmā bhavadviśvānaro muniḥ
往昔，在那尔摩陀河秀丽的河岸，在名为那尔摩城（Narmapur）的城中，住着一位福德清净的圣仙，名叫毗湿瓦那罗——正是你的前世化身——他虔诚礼敬“三城之敌”普罗阿利（Purāri）主湿婆。
Suta Goswami
Tattva Level: pashu
Shiva Form: Tripurāntaka
Jyotirlinga: Oṃkāreśvara
Sthala Purana: Sets the locale: Narmadā’s bank at Narmapura, where the sage Viśvānara—devotee of Tripurāntaka—lives; this grounds the later manifestation episode in the Narmadā-kṣetra associated with Oṃkāreśvara.
Significance: Sanctifies the Narmadā-taṭa as a bhakti-kṣetra where intense devotion draws Śiva’s presence; encourages tīrtha-yātrā and kathā-śravaṇa tied to place.
Role: nurturing
Offering: pushpa
FAQs
It highlights the sanctity of place (Narmadā’s bank) and the power of Śiva-bhakti: a virtuous sage devoted to Purāri is presented as a spiritual archetype, implying that devotion to Śiva purifies and supports liberation.
By naming Śiva as Purāri (Tripurāntaka), the verse points to Saguna Śiva—Śiva known through divine attributes and deeds—who is commonly worshipped through the Śiva-liṅga in tīrthas like riverbanks and sacred cities.
Pilgrimage and worship at sacred riverbanks, combined with Śiva-nāma japa (especially the Pañcākṣarī, “Om Namaḥ Śivāya”) and simple liṅga-pūjā, are the implied devotional takeaways.