संहाररूप-प्रादुर्भावः
Manifestation of Śiva’s Saṃhāra-Form
सहस्रबाहुर्जटिलश्चन्द्रार्द्धकृतशेखरः । समृद्धोग्रशरीरेण पक्षाभ्याञ्चञ्चुना द्विजः
sahasrabāhurjaṭilaścandrārddhakṛtaśekharaḥ | samṛddhograśarīreṇa pakṣābhyāñcañcunā dvijaḥ
他显现为千臂之尊,披结发(jaṭā),冠上安置半轮新月。以庄严而可畏的身躯,又化现为具双翼与喙的“二生者”(dvija)之鸟形,显露鲁陀罗无量的有相(saguṇa)化身之一。
Suta Goswami
Tattva Level: pati
Shiva Form: Rudra
Sthala Purana: Not a Jyotirliṅga episode; it is an iconographic expansion of Rudra’s innumerable saguna embodiments (bahurūpatva) revealed in crisis-time.
Significance: Meditation on Rudra’s viśvarūpa-like multiplicity (e.g., sahasrabāhu) cultivates surrender (śaraṇāgati) of the paśu, loosening egoic limitation—an aspect of pāśa.
It emphasizes Rudra’s limitless capacity to assume diverse forms—terrifying, auspicious, humanlike, or creaturelike—so devotees can approach the one Pati (Lord) through many saguna revelations, culminating in grace and liberation.
The verse supports saguna upasana: Shiva may be contemplated through vivid forms and attributes, yet the Linga remains the unifying symbol of that same Shiva beyond form; both lead the devotee toward the one reality.
Rudra-dhyana: meditate on Shiva with jata and the crescent-moon, and recite the Panchakshara (Om Namaḥ Śivāya); on Mahashivratri, support it with Tripundra (bhasma) and Rudraksha as aids to steady devotion.