संहाररूप-प्रादुर्भावः
Manifestation of Śiva’s Saṃhāra-Form
सनत्कुमार उवाच । नन्दीश्वर महाप्राज्ञ विज्ञातन्तदनन्तरम् । ममोपरि कृपां कृत्वा प्रीत्या त्वन्तद्वदाधुना
sanatkumāra uvāca | nandīśvara mahāprājña vijñātantadanantaram | mamopari kṛpāṃ kṛtvā prītyā tvantadvadādhunā
萨那特库玛罗说道:噢,难提湿伐罗,大智者!既已明了其后所发生之事,今请以慈爱怜悯于我,欢喜而为我宣说那一切。
Sanatkumara
Tattva Level: pashu
Sthala Purana: Opening of a new chapter framed as a guru-disciple inquiry; no Jyotirliṅga localization.
Significance: Models the Siddhānta path: the bound soul (paśu) approaches the enlightened teacher/attendant of Śiva (Nandīśvara) seeking grace through instruction (anugraha via upadeśa).
Role: teaching
It models the Shaiva attitude of śaraṇāgati (humble seeking of refuge in divine guidance): the seeker requests instruction with devotion, and knowledge is received through grace (kṛpā) and love (prīti).
By addressing Nandīśvara—Shiva’s foremost attendant and teacher of Shaiva dharma—the verse emphasizes learning Saguna Shiva’s worship and narratives through an authorized Shaiva lineage, where devotion and grace transmit right understanding.
The implied practice is guru-sevā and devotional listening (śravaṇa) to Shaiva teachings—approaching with humility, then sustaining practice through mantra-japa (especially the Panchakshara) and regular Shiva-pūjā as instructed.