शिवस्य पञ्चब्रह्मावतारवर्णनम्
Description of Shiva’s Pañcabrahma Avatāras
एकोनविंशकः कल्पो विज्ञेयः श्वेत लोहितः । सद्योजातावतारस्तु प्रथमः परिकीर्तितः
ekonaviṃśakaḥ kalpo vijñeyaḥ śveta lohitaḥ | sadyojātāvatārastu prathamaḥ parikīrtitaḥ
当知第十九劫名为“白赤”(Śveta-Lohita)。在此轮回中,最初被宣说的化现(avatāra)是“萨德约阇多”(Sadyojāta)——湿婆为整饬诸界并赐下恩典而即时、吉祥地显现。
Suta Goswami
Tattva Level: pati
Shiva Form: Sadyojāta
Sthala Purana: Kalpa-naming (Śveta-Lohita) and the first avatāra (Sadyojāta) are cosmological cataloguing, not a local shrine legend. ‘Śveta–Lohita’ evokes the white-red polarity often read as śiva-śakti or sattva-rajas coloration in cosmic manifestation.
Significance: Contemplation of Sadyojāta as the ‘first’ manifestation supports sādhana of beginnings: purification, initiation into Śiva-tattva, and orientation toward auspicious creation (dharma).
Type: rudram
Role: creative
Cosmic Event: Śveta-Lohita kalpa (19th kalpa in the given enumeration)
It frames time as sacred and cyclic (kalpa) while affirming Śiva as Pati—the ever-present Lord who manifests first as Sadyojāta to guide creation and grant grace, reminding devotees that liberation depends on turning to Śiva across all cycles.
By naming Sadyojāta as the first avatāra, the verse supports Saguna worship: devotees approach the formless (Nirguṇa) Śiva through manifest forms and symbols such as the Liṅga, which represents Śiva’s accessible presence within the world.
A practical takeaway is daily remembrance (smaraṇa) of Śiva’s names and forms—especially japa of the Pañcākṣarī “Om Namaḥ Śivāya”—as a way to align with Sadyojāta’s auspicious, immediate grace.