Shiva Purana — Rudra Samhita, Shloka 17
पार्वतीबाल्यलीलावर्णनम् — Description of Pārvatī’s Childhood/Birth Festivities
उमेति मात्रा तपसे निषिद्धा कालिका च सा । पश्चादुमाख्यां सुमुखी जगाम भुवने मुने
umeti mātrā tapase niṣiddhā kālikā ca sā | paścādumākhyāṃ sumukhī jagāma bhuvane mune
圣者啊，她的母亲禁止她继续苦行，说：“乌美——女儿啊，不要。”因此她当时被称为迦利迦（Kālīkā）；而后，那位面容光辉、端丽的女神又以“乌玛（Umā）”之名闻名于世。
Sūta Gosvāmin (narrating to the sages at Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Umāpati
Shakti Form: Umā
Role: teaching
FAQs
It links Pārvatī’s divine identity to tapas and to a sacred utterance—her mother’s “Ume”—showing that even names in the Purāṇa carry spiritual memory of devotion, restraint, and destiny toward Śiva.
Pārvatī’s tapas is oriented toward attaining Śiva as the supreme Lord (Pati). In Śaiva practice, such tapas and devotion culminate in Saguna worship—often centered on the Śiva-liṅga—as the accessible form through which grace is realized.
The takeaway is disciplined tapas supported by devotional remembrance: steady japa of Śiva’s name/mantra (especially the Pañcākṣarī, “Om Namaḥ Śivāya”) with a regulated, pure life, rather than impulsive or extreme austerity.