भोजन-आह्वान-प्रकरणम् — The Episode of Invitation and the Divine Feast
अथ शैलस्सुरान्सर्वानन्यानपि च सेश्वरान् । भोजनायाह्वयामास पुत्रैश्शैलैः परैरपि
atha śailassurānsarvānanyānapi ca seśvarān | bhojanāyāhvayāmāsa putraiśśailaiḥ parairapi
于是雪山(喜马拉雅)邀请一切诸天神祇,并诸余天界众生连同其主宰,前来参加庄严的供食筵席;他也与自己的诸子——其他群山——一同发出邀请。
Sūta Gosvāmin
Tattva Level: pashu
Offering: naivedya
It presents dharmic hospitality and sacred assembly as auspicious preparation for divine events—an outer act of harmony that supports inner purity and receptivity to Śiva’s grace in the unfolding Pārvatī narrative.
Though the verse describes a feast, it reflects the Shaiva ethos of honoring divine presence in all beings; such reverent gatherings are part of the cultural setting in which Saguna Śiva worship (including Liṅga-pūjā) is performed with sanctity and order.
The takeaway is sattvic hospitality and offering (anna-dāna/atithi-sevā) as a devotional support; one may accompany such acts with japa of the Pañcākṣarī mantra “Om Namaḥ Śivāya” to consecrate the occasion.