कामभस्म-प्रार्थना: रत्याः शङ्करं प्रति विनयः / Rati’s Supplication to Śaṅkara regarding Kāma’s Ashes
ब्रह्मोवाच । इति स्तुत्वा महेशानं गिरिजानायकम्प्रभुम् । सिषेविरे परप्रीत्या विष्ण्वाद्यास्ते यथोचितम्
brahmovāca | iti stutvā maheśānaṃ girijānāyakamprabhum | siṣevire paraprītyā viṣṇvādyāste yathocitam
梵天说道:如此赞颂了大自在天摩诃伊沙那——光辉灿然、吉利迦(帕尔瓦蒂)之主——毗湿奴等诸神满怀至乐,便各依其分,以相应之礼侍奉于他。
Brahma
Tattva Level: pati
Shiva Form: Umāpati
Shakti Form: Pārvatī
Role: nurturing
Offering: pushpa
It highlights that even exalted beings like Viṣṇu and the devas approach Śiva as Maheśāna (the Supreme Lord) with praise, humility, and loving service—an ideal Shaiva pattern of bhakti culminating in surrender to Pati (the Lord).
The verse emphasizes Saguna upāsanā: praising and serving the manifest Lord (Maheśāna, Girijā-nāyaka). In Shiva Purana practice, such stuti naturally expresses itself as ārādhana to Śiva—often through Liṅga worship with reverence and propriety (yathocitam).
A practical takeaway is: perform stotra-pāṭha (hymn recitation) followed by sevā—Liṅga-pūjā with proper offerings, and japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) with a devoted, joyful mind.