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Shiva Purana — Rudra Samhita, Shloka 14

कामभस्म-प्रार्थना: रत्याः शङ्करं प्रति विनयः / Rati’s Supplication to Śaṅkara regarding Kāma’s Ashes

सुधादृष्ट्या शूलभृतो भस्मतो निर्गतः स्मरः । तद्रूपवेषचिह्नात्मा सुन्दरोद्भुतमूर्तिमान्

sudhādṛṣṭyā śūlabhṛto bhasmato nirgataḥ smaraḥ | tadrūpaveṣacihnātmā sundarodbhutamūrtimān

因持三叉戟的湿婆以甘露般慈恩一瞥,斯摩罗(迦摩)自灰烬中复现——具足彼时同样的形相、衣饰与印记——得一具奇妙而庄严美丽之身。

सुधा-दृष्ट्याby the nectar-like glance
सुधा-दृष्ट्या:
Karana (करण/Instrument)
TypeNoun
Rootसुधा (प्रातिपदिक) + दृष्टि (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; षष्ठी-तत्पुरुष (सुधायाः दृष्टिः)
शूल-भृतःof the trident-bearer (Śiva)
शूल-भृतः:
Shashthi-sambandha (षष्ठी-सम्बन्ध/Possessor)
TypeNoun
Rootशूल (प्रातिपदिक) + भृत् (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन; उपपद-तत्पुरुष (शूलं बिभर्ति इति)
भस्मतःfrom the ashes
भस्मतः:
Apadana (अपादान/Source)
TypeNoun
Rootभस्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/Ablative), एकवचन
निर्गतःcame out/emerged
निर्गतः:
Karta (कर्ता)
TypeVerb
Rootनिर् + गम् (धातु)
Formक्त (Past Passive Participle), पुंलिङ्ग, प्रथमा, एकवचन; कर्तरि प्रयोग (as adjectival predicate)
स्मरःSmara (Kāma)
स्मरः:
Karta (कर्ता/Subject)
TypeNoun
Rootस्मर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
तत्-रूप-वेष-चिह्न-आत्माwhose nature bore that form, dress, and marks
तत्-रूप-वेष-चिह्न-आत्मा:
Visheshana (विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक) + रूप (प्रातिपदिक) + वेष (प्रातिपदिक) + चिह्न (प्रातिपदिक) + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहि (यस्य आत्मा तत्-रूप-वेष-चिह्नयुक्तः)
सुन्दर-उद्भुत-मूर्तिमान्having a beautiful and wondrous form
सुन्दर-उद्भुत-मूर्तिमान्:
Visheshana (विशेषण)
TypeAdjective
Rootसुन्दर (प्रातिपदिक) + उद्भुत (प्रातिपदिक) + मूर्ति (प्रातिपदिक) + मतुप्-प्रत्ययान्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुपद-तत्पुरुष/कर्मधारय-समाससमूह (सुन्दरा च उद्भुता च मूर्तिः यस्य सः)

Suta Goswami

Tattva Level: pati

Shiva Form: Rudra

Role: liberating

S
Shiva
K
Kama (Smara)

FAQs

It shows Śiva as Pati (the Supreme Lord) whose grace can restore what was reduced to ashes—symbolizing that even desire, when purified by divine compassion, can be transformed and made fit to serve dharma rather than bind the soul.

The verse highlights Saguna Śiva’s active, compassionate lordship: through a personal act (His glance) He bestows restoration and auspicious form. In Linga worship, devotees seek this same anugraha (grace) that purifies and reconstitutes life toward Shiva-bhakti.

Contemplate Śiva’s ash (bhasma) as the sign of burning away bondage and offer Tripuṇḍra-bhasma with remembrance of His grace; pair it with japa of “Om Namaḥ Śivāya,” praying that passions be purified rather than suppressed or indulged.