Shloka 47
मेनावरलाभवर्णनम् — Description of Menā’s Attainment of Boons
and the worship leading to Umā’s advent
वृत्रशत्रावपि क्रुद्धे वेदनाशं सपक्षकम् । पविक्षतानां देवर्षे पक्षच्छिदि वराङ्गकम्
vṛtraśatrāvapi kruddhe vedanāśaṃ sapakṣakam | pavikṣatānāṃ devarṣe pakṣacchidi varāṅgakam
噢天仙圣者，即便因陀罗——诛灭弗栗陀罗者——盛怒，此力亦能摧毁痛苦，并连同其“翅翼”（支撑之因）一并断除。对被金刚雷霆所击者而言，它成为斩翼的高贵方便，截断再起为害之能。
Suta Goswami
Tattva Level: pasha
Role: destructive
FAQs
The verse uses the image of wing-cutting to point to liberation: true relief is not merely easing pain, but severing its “wings”—the supporting causes that let suffering return. In Shaiva Siddhanta terms, it hints at cutting pāśa (bondage) so the soul moves toward Shiva’s grace and freedom.
Though the verse itself is metaphorical, it aligns with Saguna Shiva worship where the devotee seeks Shiva’s śakti to destroy not only visible distress but also its hidden supports (karma, impurity, attachment). Linga worship is approached as a means of uprooting the causes of duḥkha, not just obtaining temporary relief.
The practical takeaway is to pair devotion with inner severance: japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) with steady vairāgya, and purification disciplines (e.g., Tripuṇḍra-bhasma with remembrance of Shiva) aimed at cutting the recurring causes of suffering.