गोत्र-प्रवर-प्रश्नः तथा तिथ्यादि-कीर्तनं
Gotra–Pravara Inquiry and Proclamation of Auspicious Time
अथ शैलवरो माध्यंदिनोक्तस्तोत्रतो मुदा । तुष्टाव परमेशानं सद्गिरा सुकृताञ्जलिः
atha śailavaro mādhyaṃdinoktastotrato mudā | tuṣṭāva parameśānaṃ sadgirā sukṛtāñjaliḥ
随后,这位尊贵的山王欢喜无量,依正午所规定的赞颂偈,以上善真实之语赞礼帕拉梅沙那(至上主湿婆);并以双手合十成正当的合掌礼(añjali),献上恭敬。
Suta Goswami (narrating to the sages at Naimisharanya)
Tattva Level: pati
Shiva Form: Dakṣiṇāmūrti
Type: stotra
Role: teaching
Offering: pushpa
It highlights disciplined bhakti: praising Śiva at the proper time (midday) with satya (truthful speech) and śraddhā (reverent posture). In Shaiva Siddhānta, such ordered worship purifies the paśu (individual soul) and turns it toward Pati (Śiva) through devotion and right conduct.
A prescribed stotra and añjali indicate saguna-upāsanā—approaching Śiva with form, names, hymns, and ritual timing. This supports Linga worship as a concrete focus for devotion, through which the devotee gradually realizes Śiva’s supreme, transcendent nature.
Perform midday Shiva worship with a stotra, joined palms (añjali), and sincere speech; accompany it with japa such as the Pañcākṣarī mantra “Om Namaḥ Śivāya,” and, where traditional, apply bhasma (tripuṇḍra) and use rudrākṣa for steady remembrance.