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Shloka 32

मेनायाः क्रोध-विलापः — Menā’s Lament and Reproach

to the Sage

ब्रह्मोवाच । अथोवाच सुरान्मेना विलप्याति मुहुर्मुहुः । न देया तु मया कन्या गिरिशायोग्ररूपिणे

brahmovāca | athovāca surānmenā vilapyāti muhurmuhuḥ | na deyā tu mayā kanyā giriśāyograrūpiṇe

梵天说道:随后,诸天之母梅那悲泣不已,反复说道:“我不可将女儿许配给以凛烈可畏之相示现的吉利沙(湿婆)。”

ब्रह्माBrahmā
ब्रह्मा:
Karta (कर्ता)
TypeNoun
Rootब्रह्मन्/ब्रह्मा (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति, एकवचन
उवाचsaid
उवाच:
Kriyā (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), परस्मैपद; प्रथमपुरुष, एकवचन
अथthen
अथ:
Vākyasaṃbandha (अनुक्रम)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनन्तरार्थक (then/now)
उवाचsaid
उवाच:
Kriyā (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), परस्मैपद; प्रथमपुरुष, एकवचन
सुरान्to the gods
सुरान्:
Karma (कर्म)
TypeNoun
Rootसुर (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया-विभक्ति (Accusative), बहुवचन
मेनाMenā
मेना:
Karta (कर्ता)
TypeNoun
Rootमेना (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा-विभक्ति, एकवचन
विलप्यतिlaments
विलप्यति:
Kriyā (क्रिया)
TypeVerb
Rootवि + लप् (धातु)
Formलट्-लकार (Present), परस्मैपद; प्रथमपुरुष, एकवचन
मुहुःagain and again
मुहुः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootमुहुः (अव्यय)
Formअव्यय; पुनरावृत्तिवाचक (repeatedly)
मुहुःagain and again
मुहुः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootमुहुः (अव्यय)
Formअव्यय; पुनरावृत्तिवाचक (repeatedly)
not
:
Pratiṣedha (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation particle)
देयाto be given
देया:
Kriyāviśeṣaṇa (विधेय)
TypeAdjective
Rootदा (धातु) → देय (कृदन्त-प्रातिपदिक)
Formकृदन्त (यत्-प्रत्यय, gerundive); स्त्रीलिङ्ग; प्रथमा-विभक्ति, एकवचन; विधेय: ‘is to be given’ (here negated)
तुbut
तु:
Vākyasaṃbandha (विरोध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/विशेषार्थक (but/indeed)
मयाby me
मया:
Karaṇa (करण)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; तृतीया-विभक्ति (Instrumental), एकवचन
कन्याthe daughter
कन्या:
Karta (कर्ता)
TypeNoun
Rootकन्या (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा-विभक्ति, एकवचन
गिरि-शायto Girīśa (Lord of the mountain)
गिरि-शाय:
Sampradāna (सम्प्रदान)
TypeNoun
Rootगिरि (प्रातिपदिक) + श (प्रातिपदिक/धात्वर्थ ‘lying/abiding’)
Formतत्पुरुष (locative/association sense): गिरौ शयते/वसति इति; पुंलिङ्ग; चतुर्थी-विभक्ति (Dative), एकवचन
उग्र-रूपिणेto (him) of fierce form
उग्र-रूपिणे:
Sampradāna (सम्प्रदान)
TypeNoun
Rootउग्र (प्रातिपदिक) + रूपिन् (प्रातिपदिक)
Formकर्मधारय: उग्रं रूपं यस्य; पुंलिङ्ग; चतुर्थी-विभक्ति (Dative), एकवचन; विशेषणरूपेण गिरिशाय

Brahma

Tattva Level: pashu

Shiva Form: Bhairava

Shakti Form: Pārvatī

Role: nurturing

B
Brahma
M
Mena
S
Shiva

FAQs

It shows the human tendency to fear Śiva’s ugra (awe-inspiring) aspect, while the Purāṇa gradually guides the devotee to recognize that the same Pati (Lord) who appears fierce is also the compassionate bestower of auspiciousness for the soul’s upliftment.

Menā’s reaction highlights the contrast between perceiving Śiva as terrifying versus approaching him as Saguna—worshipped through accessible forms like the Liṅga—where reverence matures into trust in Śiva’s protective, grace-filled presence.

A practical takeaway is to steady fear and doubt through japa of the Pañcākṣarī mantra (“Om Namaḥ Śivāya”) and calm, reverent Liṅga-pūjā, cultivating inner surrender to Śiva beyond outer appearances.