अनरण्य-वंशवर्णनम् तथा पिप्पलादस्य कामोत्पत्तिः
Genealogy of King Anaraṇya and Pippalāda’s arousal of desire
राजा शीघ्रं मुनिं दृष्ट्वा प्रणनाम भयाकुलः । मधुपर्कादिकं दत्त्वा पूजयामास भक्तितः
rājā śīghraṃ muniṃ dṛṣṭvā praṇanāma bhayākulaḥ | madhuparkādikaṃ dattvā pūjayāmāsa bhaktitaḥ
国王一见牟尼,便因惶惧而心神不安,立刻俯首顶礼;献上蜜乳供(madhuparka)等诸般礼敬,以虔诚之心供奉礼拜。
Suta Goswami
Tattva Level: pashu
Shiva Form: Mahādeva
Offering: naivedya
The verse highlights Shaiva dharma through humility and bhakti: reverence to a muni is treated as reverence to Dharma and, indirectly, to Lord Shiva (Pati). Fear is purified when it is redirected into surrender, service, and respectful worship.
In the Shiva Purana, honoring Shiva’s devotees and sages is an extension of Saguna worship—devotion expressed through visible, embodied acts (namaskara, offerings, hospitality). Such conduct supports inner purity that makes Linga-worship fruitful.
It suggests atithi-puja and guru-seva: offering respectful hospitality (like madhuparka), bowing with sincerity, and cultivating devotion. As a Shaiva takeaway, pair this with daily Panchakshara japa (“Om Namaḥ Śivāya”) to stabilize the mind in reverence.