Shloka 37
कामदाहोत्तरवृत्तान्तः / Aftermath of Kāma’s Burning
Pārvatī’s Fear and Himavān’s Consolation
सुभगे येन जप्तेन विधिना सोऽचिराद् द्रुतम् । आराधितस्ते प्रत्यक्षो भविष्यति शिवो ध्रुवम्
subhage yena japtena vidhinā so'cirād drutam | ārādhitaste pratyakṣo bhaviṣyati śivo dhruvam
吉祥者啊，依照规定的仪轨行持持诵（japa）以召请之，湿婆必定欢喜；并且不久便会迅速地亲自向你显现——此事确凿无疑。
Lord Shiva (instructional assurance within the Pārvatīkhaṇḍa narrative, as conveyed in the Purāṇic dialogue)
Tattva Level: pati
Shiva Form: Mahādeva
Shakti Form: Pārvatī
Role: liberating
FAQs
It emphasizes Shiva’s anugraha (grace): when devotion is joined with proper vidhi (disciplined practice), the Pati (Lord) becomes directly manifest to the seeker, affirming that sincere japa matures into experiential realization.
The verse points to Saguna-upāsanā bearing fruit: worship and japa performed with rules and devotion culminate in pratyakṣa-anubhava—Shiva’s tangible presence—often approached through Linga worship, mantra, and ritual purity.
Mantra-japa done “vidhinā” (as prescribed): steady repetition with focused mind, purity, and devotional intent—commonly supported in Shaiva practice by daily worship, bhasma (tripuṇḍra), and rudrākṣa where applicable.