कामप्रहारः — The Subduing of Kāma (Desire) / Kāma’s Assault and Its Futility
सस्मार त्रिदशान्सर्वान्शक्रादीन्भयविह्वलः । स स्मरो मुनिशार्दूल स्वप्रयासे निरर्थके
sasmāra tridaśānsarvānśakrādīnbhayavihvalaḥ | sa smaro muniśārdūla svaprayāse nirarthake
爱神斯摩罗(迦摩)因恐惧而心神惶乱,忆起诸天众神——以释迦(因陀罗)为首。噫,诸仙之虎啊,他自己的作为已成徒劳。
Sūta Gosvāmin
Tattva Level: pashu
It shows that kāma (desire), when acting from self-will, becomes powerless before the supremacy of Pati (Śiva). In Shaiva Siddhanta, liberation arises not from restless personal striving but from right orientation to Shiva and His grace.
Smara’s fear and turning toward higher powers highlights the need for refuge in Saguna Shiva—the accessible Lord worshiped as the Liṅga—who alone subdues inner forces like desire and grants steadiness of mind.
A practical takeaway is to counter desire and fear through japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and steady devotion; mentally taking refuge in Shiva is the inner discipline implied by Smara’s moment of collapse.