वराङ्ग्याः सुतजन्म-उत्पातवर्णनम् | Birth of Varāṅgī’s Son and the Description of Portents
Utpātas
शतवर्षं तु वृक्षस्य शाखामालब्य वै मुने । पादाभ्यां शुचिधूमं हि पिबंश्चाधोमुखस्तथा
śatavarṣaṃ tu vṛkṣasya śākhāmālabya vai mune | pādābhyāṃ śucidhūmaṃ hi pibaṃścādhomukhastathā
“噢,牟尼啊,他攀住树枝,倒悬而住一百年,只以双足‘饮’取清净之烟。”
Suta Goswami
Tattva Level: pashu
Shiva Form: Bhairava
It highlights the intensity of tapas (austerity) undertaken to gain spiritual power, while Shaiva teaching ultimately places higher value on Shiva-bhakti and right knowledge over mere physical extremity.
Such austerities are portrayed as preparatory disciplines; in Shaiva Siddhanta, their fruit becomes truly liberating when directed toward Saguna Shiva—worship of Shiva (often via the Linga) with devotion, purity, and surrender.
The verse points to ascetic yoga-tapas (inverted posture, breath/discipline symbolism). Practically, Shiva Purana emphasizes safer, sattvic alternatives—japa of the Panchakshara (Om Namaḥ Śivāya), Tripuṇḍra with bhasma, and steady meditation on Shiva.