शिवविहारवर्णनम् (Śivavihāra-varṇana) — “Description of Śiva’s Divine Pastimes/Sojourn”
स्तंभितस्त्रिजगत्प्राणो न जाने केन हेतुना । व्याकुलं मुनिभिर्लेखैस्त्रैलोक्यं सचराचरम्
staṃbhitastrijagatprāṇo na jāne kena hetunā | vyākulaṃ munibhirlekhaistrailokyaṃ sacarācaram
三界的生命之息仿佛被遏止——我不知其因。整个三界宇宙,连同一切动者与不动者,都因诸牟尼的宣告与书写的法令而骚然不安。
Suta Goswami
Tattva Level: pasha
Sthala Purana: Not a Jyotirliṅga account; it narrates a cosmic ‘stambhana’ (arresting) of the worlds’ prāṇa, suggestive of a divinely permitted concealment that drives beings toward seeking Śiva.
Significance: Interpretable as tirodhāna: when order is veiled, even devas recognize dependence on the Lord; the agitation of trailokya becomes a catalyst for turning toward grace.
Cosmic Event: Cosmic stasis/‘prāṇa-stambha’ affecting trailokya (a portent-like disturbance rather than pralaya).
It depicts a cosmic “stoppage of prāṇa,” implying that when dharma and inner harmony are shaken, all beings—moving and unmoving—feel the disturbance; in Shaiva Siddhanta this underscores that stability ultimately rests in Pati (Lord Shiva), the ground of order and consciousness.
When the worlds are agitated, devotees turn to Saguna Shiva—worship of the Linga as the steady, auspicious center—seeking restoration of balance; the Linga symbolizes the unshaken reality of Shiva amid worldly upheaval.
A practical takeaway is steady japa of the Panchakshara (Om Namaḥ Śivāya) with calm breath-awareness, along with Tripuṇḍra (bhasma) and Rudrāksha as supports for grounding the mind when “prāṇa” feels disturbed.