दशशैवव्रतप्रश्नः — Inquiry into the Ten Principal Śaiva Vratas
प्रथमे चैव यामे च स्थापितं पार्थिवं हरे । पूजयेत्परया भक्त्या सूपचारैरनेकशः
prathame caiva yāme ca sthāpitaṃ pārthivaṃ hare | pūjayetparayā bhaktyā sūpacārairanekaśaḥ
在第一更(yāma)亦当以至上虔敬,礼拜已如法安立的哈罗(湿婆)之土制(pārthiva)林伽,奉献种种殊胜供养与仪轨(upacāra)。
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Sthala Purana: This is vrata-vidhi for a temporary, devotee-made pārthiva-liṅga rather than a fixed sthala-liṅga; hence no specific Jyotirliṅga origin is invoked.
Significance: Pārthiva-liṅga pūjā on Śivarātri is treated as highly efficacious: accessible to householders, it concentrates devotion and ritual purity, and is said to yield swift śiva-prasāda.
Type: stotra
Offering: pushpa
It teaches that devotion (parā-bhakti) expressed through disciplined worship—especially of the installed earthen Liṅga—purifies the devotee and aligns the soul (paśu) toward Śiva (Pati), the liberating Lord.
The verse emphasizes Saguna worship through the Liṅga as a sacred support (ālambana) for devotion—installing a pārthiva Liṅga and honoring Hara with upacāras so the mind becomes steady and receptive to Śiva’s grace.
Perform first-yāma worship of an installed earthen Liṅga with many upacāras (e.g., water, flowers, incense, lamps, naivedya) while maintaining focused bhakti; japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) is a fitting accompaniment.