दशशैवव्रतप्रश्नः — Inquiry into the Ten Principal Śaiva Vratas
दश शैवव्रतान्याहुर्जाबालश्रुतिपारगाः । तानि व्रतानि यत्नेन कार्याण्येव द्विजैस्सदा
daśa śaivavratānyāhurjābālaśrutipāragāḥ | tāni vratāni yatnena kāryāṇyeva dvijaissadā
通达《阇婆罗圣闻》(Jābāla Śruti)的贤者宣说:奉献于湿婆的沙依瓦誓行(vrata)共有十种。因此,二次生者当恒常以精勤之心奉行这些清净圣誓。
Suta Goswami
Tattva Level: pasha
Sthala Purana: Not a specific sthala; the verse grounds the vratas in ‘Jābāla-śruti’ authority, presenting vrata as a śāstric means to overcome pāśa (bondage).
Significance: Legitimizes disciplined observance (vrata) as a śāstra-rooted purifier; diligence (yatna) is stressed as the antidote to negligence, a form of tirodhāna (concealment) through mala/avidyā.
It establishes that Shaiva vratas are not optional austerities but a disciplined devotional framework praised by śruti-authority, meant to purify the seeker and steady devotion toward Pati (Shiva) for spiritual uplift and liberation.
Vratas typically culminate in regulated worship—especially Linga-pūjā—where Saguna Shiva is approached through concrete acts (worship, purity, restraint). The verse validates such observances as an authoritative Shaiva path.
The practical takeaway is consistent, careful observance of Shaiva vows—commonly paired with daily Shiva worship, mantra-japa (notably the Panchakshara), and purity disciplines that support meditation and devotion.