Śivapūjā-stuti: Deva-Ṛṣi-Paramparāyāṃ Śaṃkara-caritasya Prastāvaḥ
Prelude to Śaṃkara’s narrative and the lineage of Śiva-worship
हिरण्यकशिपुर्देत्यस्सानुजत्ससुतो मुने । शिवपूजाकरो नित्यं विरोचनबली तथा
hiraṇyakaśipurdetyassānujatsasuto mune | śivapūjākaro nityaṃ virocanabalī tathā
噢,牟尼圣者,阿修罗族的希兰尼亚迦湿布与其弟与其子,恒常从事对湿婆的礼拜;同样,毗罗遮那与婆利也虔诚于每日对主湿婆的供奉。
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
Sthala Purana: Not a Jyotirliṅga passage; the verse functions as a bhakti-catalogue showing Śiva’s universal lordship extending even to Daityas, implying Śiva’s anugraha is not restricted by birth or varṇa.
Significance: Encourages non-sectarian Śiva-bhakti: even those classed as ‘asura’ can become recipients of Śiva’s grace through nitya-pūjā.
Offering: pushpa
It emphasizes that Shiva’s grace is approached through steady devotion (nitya-puja), showing that bhakti to Pati (Lord Shiva) can arise even among powerful beings like the Daityas, and that worship itself is a purifying discipline leading toward liberation when aligned with dharma.
The verse highlights regular, embodied worship—typical of Saguna Shiva devotion—commonly expressed through Linga-puja with offerings, mantra, and reverence, which Kotirudra narratives often connect to sacred tirthas and Jyotirlinga-centered practice.
The key takeaway is nitya Shiva-puja: daily remembrance with the Panchakshara mantra ("Om Namaḥ Śivāya"), and traditional Shaiva aids such as Tripundra (bhasma) and Rudraksha to stabilize devotion and inner focus.