Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
बाणाध्यक्षो बीजकर्ता कर्मकृद्धर्मसंभवः । दंभो लोभोऽथ वै शंभुस्सर्व भूतमहेश्वरः
bāṇādhyakṣo bījakartā karmakṛddharmasaṃbhavaḥ | daṃbho lobho'tha vai śaṃbhussarva bhūtamaheśvaraḥ
祂是诸箭之主,是本初种子之造者,是业行之制定者,也是法(dharma)生起之源。众生所谓“傲慢”与“贪欲”,亦在祂的主权之下;诚然,祂即是商婆(Śambhu)——摩诃提婆(Mahādeva),一切众生的大自在天。
Suta Goswami (narrating Shiva’s names/glories to the sages at Naimisharanya within Kotirudra Samhita)
Tattva Level: pati
Shiva Form: Mahādeva
Significance: Contemplation of Śiva as bīja-kartā and karma-phala-dātā supports pilgrimage/worship as a means to purify karma and align with dharma.
Type: stotra
Role: creative
It declares Śiva as Pati—the supreme Lord who governs karma and establishes dharma; even inner enemies like pride and greed are not ultimate powers but tendencies that function under His cosmic order, to be transcended through devotion and right knowledge.
As Saguna Śiva, He is praised through names describing His governance of the universe; Linga-worship centers the mind on that one Lord who stands beyond and yet regulates all forces—outer (weapons, events) and inner (desires, ego).
Meditate on Śambhu while chanting the Panchakshara (Om Namaḥ Śivāya), offering the ego (dambha) and craving (lobha) into the Linga with bhakti; maintain purity with Tripuṇḍra (bhasma) and steady japa to align actions (karma) with dharma.