Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
उदारकीर्तिरुद्योगी सद्योगी सदसत्त्रपः । नक्षत्रमाली नाकेशः स्वाधिष्ठानः षडाश्रयः
udārakīrtirudyogī sadyogī sadasattrapaḥ | nakṣatramālī nākeśaḥ svādhiṣṭhānaḥ ṣaḍāśrayaḥ
祂的荣耀广大无边;祂是恒常精进的主;是永恒合一、圆满的瑜伽行者。祂在有与无中皆受敬礼;以群星为鬘;为天界之主;自立的内在根基(Svādhiṣṭhāna);亦为六重依处之归依。
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Sthala Purana: Not a site narrative; the verse is cosmological and yogic, portraying Śiva as the support of sat/asat and the celestial order (nakṣatra-mālī).
Significance: Contemplation of Śiva as the ‘sixfold refuge’ is used for inner pilgrimage—turning from external supports to the svādhiṣṭhāna (self-ground) of Pati.
Type: stotra
Role: teaching
This verse presents Shiva as both immanent and transcendent—revered in sat and asat—affirming the Shaiva Siddhanta vision of Pati (Shiva) as the supreme Lord who supports the cosmos and grants the soul steadiness through true yoga and devotion.
These epithets guide Saguna-upasana: the devotee contemplates Shiva’s cosmic sovereignty (Lord of heaven, garlanded with stars) while worshipping the Linga as the visible, sanctifying support (adhishthana) through which the formless reality is approached.
A practical takeaway is nama-japa and dhyana: recite Shiva’s names (especially with the Panchakshara “Om Namaḥ Śivāya”) while meditating on Shiva as the inner foundation (svādhiṣṭhāna) and refuge (āśraya) that stabilizes the mind in yoga.