Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
इति श्रीशिवमहापुराणे चतुर्थ्यां कोटिरुद्रसंहितायां शिवसहस्रनामवर्णनं नाम पञ्चत्रिंशोध्यायः
iti śrīśivamahāpurāṇe caturthyāṃ koṭirudrasaṃhitāyāṃ śivasahasranāmavarṇanaṃ nāma pañcatriṃśodhyāyaḥ
如是,于神圣《湿婆摩诃往世书》中,第四部《拘底鲁陀罗集》(Koṭirudra-saṃhitā)之《湿婆千名赞述》一章,即第三十五章,至此圆满。
Suta Goswami (traditional Purāṇic colophon marker, concluding the chapter narration to the sages at Naimiṣāraṇya)
Sthala Purana: Colophon (iti) marking the close of Koṭirudrasaṃhitā chapter 35 on Śiva-sahasranāma; no site-legend content.
Significance: Textual closure used liturgically to seal pāṭha (recitation) and accrue śravaṇa/pāraṇa merit; reinforces continuity of paramparā transmission.
Mantra: iti śrīśivamahāpurāṇe caturthyāṃ koṭirudrasaṃhitāyāṃ śivasahasranāmavarṇanaṃ nāma pañcatriṃśodhyāyaḥ
This is the chapter-colophon that seals the teaching: Śiva’s Sahasranāma is affirmed as a complete devotional practice (nāma-japa) that purifies the pashu (bound soul) and turns awareness toward Pati (Śiva), supporting liberation through bhakti and remembrance.
By concluding the “Śiva-sahasranāma-varṇana” chapter, it frames Saguna-upāsanā through names and attributes—an accessible form of worship that complements Liṅga-pūjā, where the same Śiva is adored through form (liṅga) and sound (nāma).
The implied practice is regular recitation of Śiva Sahasranāma as nāma-japa—ideally with purity, devotion, and steadiness; it may be paired with simple Śiva-upacāras like vibhūti (tripuṇḍra) and mantra-oriented meditation.