Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
चंद्रापीडश्चंद्रमौलिर्विश्वं विश्वंभरेश्वरः । वेदांतसारसंदोहः कपाली नीललोहितः
caṃdrāpīḍaścaṃdramaulirviśvaṃ viśvaṃbhareśvaraḥ | vedāṃtasārasaṃdohaḥ kapālī nīlalohitaḥ
祂是以月为冠者,月鬘之主;祂即是宇宙本身,也是承持宇宙的主宰。祂是吠檀多精髓的汇聚;是持颅苦行者迦波利(Kapālī);亦是尼罗罗希多(Nīlalohita),青蓝而带赤红的威严形相。
Suta Goswami
Tattva Level: pati
Shiva Form: Nīlakaṇṭha
Sthala Purana: The epithets caṃdramauli/kapālī/nīlalohita evoke pan-Indian Śiva iconography (moon-crested ascetic; skull-bearing; blue-throated/terrible Rudra), but no single jyotirliṅga is explicitly identified in this verse.
Mantra: चंद्रापीडश्चंद्रमौलिर्विश्वं विश्वंभरेश्वरः । वेदांतसारसंदोहः कपाली नीललोहितः
Type: stotra
Role: nurturing
The verse presents Śiva as both immanent and transcendent: He is the universe (viśvam) and also its sustaining Lord (viśvambhareśvaraḥ), revealing Pati as the supreme reality whose nature is the very essence taught by Vedānta.
These epithets support Saguna worship: Chandramauli and Kapālī are meditational forms and qualities of the same Supreme Pati, who is approached in the Shiva Purana through the Liṅga as the accessible embodiment of the formless truth.
Meditate on Śiva as Chandramauli while repeating the Pañcākṣarī “Om Namaḥ Śivāya,” and offer bilva leaves and bhasma (Tripuṇḍra) in remembrance of Him as Kapālī, the great ascetic who grants liberation.