Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
शिखंडी कवची शूली जटी मुंडी च कुंडली । अमृत्युः सर्वदृक् सिंहस्तेजोराशिर्महामणिः
śikhaṃḍī kavacī śūlī jaṭī muṃḍī ca kuṃḍalī | amṛtyuḥ sarvadṛk siṃhastejorāśirmahāmaṇiḥ
祂具冠饰与羽翎,披甲之主,执三叉戟者;亦是结发苦行者、剃首出离者,并以耳环庄严者。祂即不死本身,遍观一切,狮子般的主宰;祂是一团神圣光辉,是大宝珠。
Suta Goswami
Tattva Level: pati
Shiva Form: Bhairava
Jyotirlinga: Mahākāleśvara
Sthala Purana: The epithet-set (śūlī, amṛtyuḥ, tejorāśiḥ) resonates with Mahākāla theology: Śiva as the Lord who transcends death and time; Ujjayinī traditions celebrate Mahākāla as the one before whom Kāla is subdued.
Significance: Darśana of Mahākāla is sought for protection from untimely death, fear, and obstacles; aligns with ‘amṛtyuḥ’ (deathlessness) and fierce guardianship.
Type: stotra
Shakti Form: Kālī
Role: destructive
Offering: dhupa
This verse meditates on Shiva as both the ascetic and the sovereign protector—externally marked by sacred emblems (jaṭā, kuṇḍala, śūla) and inwardly realized as Amṛtyu, the deathless Pati whose radiance dispels bondage and fear.
The epithets describe Saguna Shiva—His recognizable attributes for devotion—while “tejorāśi” and “mahāmaṇi” point to the luminous presence worshipped in the Liṅga, where form leads the devotee toward the formless, deathless Reality.
Use these names as a nāma-japa or dhyāna sequence before Liṅga-pūjā: visualize Shiva as śūlī and jaṭī, then contemplate Him as amṛtyuḥ (deathlessness), steadying the mind in fearless devotion (bhakti) and inner detachment.