Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
अपराजितः सर्वसहो गोविंदः सत्त्ववाहनः । अधृतः स्वधृतः सिद्धः पूतमूर्तिर्यशोधनः
aparājitaḥ sarvasaho goviṃdaḥ sattvavāhanaḥ | adhṛtaḥ svadhṛtaḥ siddhaḥ pūtamūrtiryaśodhanaḥ
祂是不败者、能忍一切者;护持诸世间者,承载清净萨埵者。祂无所依而自为依止;常成就者,形相全然净化,并使神圣声名愈加光显。
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Sthala Purana: No direct Jyotirliṅga linkage; the verse stresses Śiva’s self-subsistence (svadhṛta) and invincibility (aparājita), typical of universal-theology stuti rather than site-māhātmya.
Significance: Contemplation of Śiva as ‘adhṛta/svadhṛta’ supports vairāgya and śaraṇāgati: the devotee relies on the self-supported Lord rather than contingent supports.
Type: stotra
The verse praises Shiva as invincible and self-sustained (svadhṛta), indicating the Shaiva Siddhanta view of Pati (Shiva) as the independent Supreme who grants purity and spiritual attainment to the bound soul (paśu).
Such epithets are used in stotra-style worship of Saguna Shiva and the Jyotirlinga, where devotees contemplate Shiva’s qualities—purity, perfection, and lordship—while recognizing that the Linga points to the transcendent reality beyond all supports (adhṛta).
A practical takeaway is nāma-japa and nāma-archana: recite these names of Shiva with the Panchakshara mantra (Om Namaḥ Śivāya), offering bilva leaves and applying tripuṇḍra (bhasma) as a reminder of inner purity (pūtamūrti).