Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
हिरण्यगर्भो द्रुहिणो भूतपालोऽथ भूपतिः । सद्योगी योगविद्योगीवरदो ब्राह्मणप्रिय
hiraṇyagarbho druhiṇo bhūtapālo'tha bhūpatiḥ | sadyogī yogavidyogīvarado brāhmaṇapriya
他是金胎(Hiraṇyagarbha),是德鲁希那(梵天),是众生的护持者,也是大地之主。恒住于瑜伽,通达瑜伽,赐福于瑜伽行者,且为婆罗门所敬爱——主即如此受赞颂。
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Sthala Purana: Not a site-specific (sthala) passage; the verse functions as a nāma-style praise identifying Śiva as the inner controller of the creator-function (Hiraṇyagarbha/Brahmā) and as the giver of yogic siddhi and grace.
Significance: General fruit: strengthens śraddhā in Śiva as the source of creation and as Yogavid (bestower of yoga-jñāna), supporting sādhana and brahminical/vaidika dharma.
Type: stotra
The verse praises Shiva as the inner source of creation and the supreme Lord who sustains beings, emphasizing Shaiva Siddhanta’s vision of Pati (Shiva) as the compassionate ruler who grants yogic maturity and liberation to qualified seekers.
These epithets function as names for Saguna Shiva—worshipped in the Linga as the protector and lord of Yoga—through whom devotees approach the transcendent (Nirguna) reality by devotion, mantra, and disciplined practice.
The verse points to steady Yoga supported by Shiva-bhakti: japa of the Panchakshara (Om Namaḥ Śivāya) and meditation on Shiva as the indwelling protector, undertaken with sattvic conduct aligned with Vedic dharma.