Shiva Purana — Kotirudra Samhita, Shloka 46
Ghuśmā–Sudehā: Jealousy, Household Honor, and the Ethics of Śaiva Merit (गुश्मा–सुदेहा प्रसङ्गः)
तस्माच्छिवालयं नाम प्रसिद्धं भुवनत्रये । सर्वकामप्रदं ह्येतद्दर्शनात्स्यात्सदा सरः
tasmācchivālayaṃ nāma prasiddhaṃ bhuvanatraye | sarvakāmapradaṃ hyetaddarśanātsyātsadā saraḥ
因此，名为“湿婆居处”（Śivālaya）的圣地在三界皆闻名。诚然，它赐予一切所愿；仅仅瞻见此湖，便恒得福佑，成就吉祥。
Suta Goswami
Tattva Level: pati
Jyotirlinga: Ghṛṣṇeśvara
Sthala Purana: The kṣetra becomes famed as “Śivālaya” across the three worlds because Śiva’s presence is stabilized there through the Liṅga and the sacred saras; mere darśana is extolled as efficacious.
Significance: Darśana-māhātmya: seeing the kṣetra is said to grant sarva-kāma (righteous fulfillments) and lasting auspiciousness, functioning as a gateway to Śiva’s grace for bound souls (paśu).
FAQs
It proclaims the universal sanctity of Śiva’s abode: even simple darśana of a Śivālaya is said to generate enduring auspiciousness and fulfill worthy aims, emphasizing grace (anugraha) accessed through devotion.
In Kotirudra contexts, Śivālaya primarily indicates the tangible, worshipful presence of Saguna Śiva—often through the Liṅga—where darśana and pūjā become direct means to receive Shiva’s boons and inner purification.
Prioritize temple darśana with bhakti—offer water, bilva leaves, and repeat the Pañcākṣarī (“Om Namaḥ Śivāya”); maintain purity and, if following Shaiva custom, apply tripuṇḍra (bhasma) and wear rudrākṣa while praying for Shiva’s grace.