Shiva Purana — Kotirudra Samhita, Shloka 28
गौतमस्य शिवदर्शनं पापक्षयवचनं च | Gautama’s Vision of Śiva and the Teaching on Sin and Purification
सूत उवाच । इत्युक्तो गंगया तत्र महेशो भक्तवत्सलः । लोकोपकरणार्थाय पुनर्गगां वचोऽब्रवीत्
sūta uvāca | ityukto gaṃgayā tatra maheśo bhaktavatsalaḥ | lokopakaraṇārthāya punargagāṃ vaco'bravīt
苏多说道：恒河在彼处如此禀告后，慈爱护念信众的摩诃伊湿伐罗，为了诸世界的利益与安乐，又再次对恒河开示言辞。
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
Jyotirlinga: Tryambakeśvara
Sthala Purana: Śiva, ‘bhaktavatsala’, speaks again to Gaṅgā explicitly ‘for the welfare of the worlds’, a hallmark of māhātmya literature: the kṣetra’s institutions (tīrtha, liṅga, vows) are established as universally beneficial channels of Śiva’s grace.
Significance: Frames Tryambakeśvara as lokopakāraka: pilgrimage and worship there are portrayed as benefiting not only the individual (pāpa-kṣaya) but supporting dharma in the world through Śiva’s compassionate governance.
Role: nurturing
FAQs
It highlights Śiva’s nature as bhaktavatsala—moved by devotion and responding in a way that serves not only the devotee (Gaṅgā) but also loka-kalyāṇa (the welfare of all worlds), reflecting the Shaiva Siddhanta vision of Pati (Śiva) as compassionate Lord and liberator.
The verse presents Saguna Śiva (Maheśa) as personally communicative and gracious—qualities devotees approach through Linga worship, where the Lord’s accessible form becomes a channel for His blessing and protection of the world.
A practical takeaway is bhakti-led japa of the Panchakshara (Om Namaḥ Śivāya) with a loka-kalyāṇa intention, along with simple Śiva-upāsanā such as offering water (jalābhiṣeka) in remembrance of Gaṅgā and Śiva’s world-benefiting grace.