ज्योतिर्लिङ्गमाहात्म्य-प्रस्तावना तथा सोमनाथ-प्रसङ्गः
Prologue to the Glory and Origin of the Jyotirliṅgas; Somnātha Episode Begins
एवंविधानि चन्द्रस्य दुश्चारित्राण्यनेकशः । वर्ण्यंते किं पुनस्तानि सोऽद्यापि कुरुते कथम्
evaṃvidhāni candrasya duścāritrāṇyanekaśaḥ | varṇyaṃte kiṃ punastāni so'dyāpi kurute katham
关于月神旃陀罗的种种失德之行,人们一再述说。若果真如此,他又怎能直到今日仍在做那些同样的事呢?
Suta Goswami
Tattva Level: pasha
Shiva Form: Mahadeva
The verse highlights discernment (viveka): repeated accounts of wrongdoing are not meant for gossip but to awaken dharmic clarity—karma has consequences, and lasting peace comes by aligning conduct with Shiva-centered dharma.
In Kotirudrasaṃhitā, narratives around celestial beings often point back to Shiva as the supreme refuge (Pati). When conduct becomes unstable, the corrective is surrender and right practice—approaching Saguna Shiva (Linga) for purification and steadiness.
A practical takeaway is self-restraint supported by Shiva-upāsanā: daily japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) with a resolve to abandon harmful habits, along with simple purification disciplines such as Tripuṇḍra (bhasma) and mindful conduct.