Shloka 44
अद्वैतशैवसिद्धान्ते पुरुष-प्रकृति-विचारः
Puruṣa–Prakṛti Analysis in Advaita Śaiva Doctrine
शिवयोगीति संख्यातत्रिलोक विभवो भवान् । भवत्कटाक्षसम्पर्कात्पशु पशुपतिर्भवेत्
śivayogīti saṃkhyātatriloka vibhavo bhavān | bhavatkaṭākṣasamparkātpaśu paśupatirbhavet
你被尊称为“湿婆瑜伽行者”，具足三界的威德与荣光。因你慈悲一瞥的触及，即使是被系缚的灵魂（paśu），也能化为“帕舒帕提”（Paśupati），凭湿婆解脱之恩而得主宰之位。
Suta Goswami (narrating the Kailāsa discourse to the sages, with the verse phrased as praise within the dialogue)
Tattva Level: pati
Shiva Form: Paśupatinātha
Significance: Frames liberation as pāśa-kṣaya by Śiva’s grace: the paśu attains the ‘state of Paśupati’ (śiva-sāyujya/śiva-sāmīpya in Siddhānta terms—lordship by participation, not identity as Pati).
Role: liberating
FAQs
It highlights the Shaiva Siddhanta principle that liberation is ultimately secured by Śiva’s anugraha (grace): the bound paśu is transformed through divine favor, not merely by personal effort.
The verse emphasizes Saguna Śiva’s accessible compassion—His ‘glance’ symbolizes the bestowal of grace that devotees seek through Linga-worship, bhakti, and Śiva-yoga, culminating in release from bondage (pāśa).
Śiva-yoga grounded in devotion—regular japa of the Pañcākṣarī (Om Namaḥ Śivāya) and contemplative surrender seeking Śiva’s anugraha—fits the teaching implied by ‘the contact of His glance’.