Aindra victory and wealth secured through Soma’s purifying flow and Indra-invocation
असर्जि वक्वा रथ्ये यथाजौ धिया मनोता प्रथमा मनीष दश स्वसारो अधि सानो अव्ये मृजन्ति वह्निं सदनेष्वच्छ
asarji vakvā rathye yathājau dhiyā manotā prathamā manīṣa daśa svasāro adhi sāno avye mṛjanti vahniṃ sadaneṣvaccha
asarji2 vakvā1 rathye2 yathā1 ājau2 dhiyā1 manotā2 prathamā2 manīṣā1 | daśa2 svasāro1 adhi1 sāno2 avye1 mṛjanti2 vahniṃ1 sadaneṣu2 accha1
他被遣发而出,迅疾如在战车道上竞驰;由虔敬之思(dhī)——那最先的颂歌、最初的慧思(manīṣā)——所推动。十位姊妹(daśa svasāraḥ),当他被安置于羊毛(avī)之上时,便洁净那承载者(vahni),使之清澈地趋向诸处所(sadana)。
asarji | vakvā | rathye | yathā | ājau | dhiyā | manotā | prathamā | manīṣā | daśa | svasāraḥ | adhi | sānaḥ | avye | mṛjanti | vahnim | sadaneṣu | accha
Pavamāna (generic); specific gāna-name not supplied in input
{ "prastava": "(stobha prelude; gāna-dependent)", "udgitha": "asarji vakvā rathye yathājau …", "pratihara": "(response often tightening cadence after the ‘race’ imagery)", "upadrava": "daśa svasāro adhi sāno avye …", "nidhana": "(closing nidhana syllables)", "structure_notes": "A common sāman strategy is to emphasize the ‘two scenes’: launch (first half) and filtration (second half), with a clear musical pivot at ‘daśa svasāraḥ’.", "singer_assignments": "Standard: Prastotṛ, Udgātṛ, Pratihartṛ; nidhana together." }
{ "gloss_summary": "Soma is dispatched swiftly like a racer by inspired hymn/thought; ‘avya’ is the woolen strainer; ‘ten sisters’ are the ten fingers that cleanse; ‘vahni’ is the oblation-carrier (Soma as carrier) moving toward the ritual stations.", "ritual_interpretation": "Explicitly tied to filtration procedure: laying Soma on wool, cleansing by fingers, directing to vessels/offering places.", "theological_insight": "Technique and devotion are inseparable: the gods are approached through purified substance and purified action.", "etymology_highlights": "āvī from ‘avi’ (sheep) → wool; mṛj ‘to wipe/polish’; vahni ‘carrier’ (also Agni as carrier by function)." }