
Sukta 9.103
Soma Pavamāna corpus; precise attribution requires Anukramaṇī confirmation.
Soma Pavamāna.
Likely Gāyatrī/Anuṣṭubh/Triṣṭubh depending on hymn; verify by metrical count for 9.103.1.
这首简短的《帕瓦玛那》赞歌以“高举之言”献给苏摩:当他穿过滤器净化、流入祭仪的器皿时,变得澄明、光辉,并为诸神所悦纳。赞歌称颂苏摩为灵感思虑的无误向导(matīnāṃ netā),如得胜的骏马般循回奔驰,散布滋养与广阔的欢享。其旨意既属礼仪——使压榨之汁成圣以供奉献——亦具观照——祈请苏摩的澄清之力在敬拜者内心显现。
Mantra 1
प्र पुनानाय वेधसे सोमाय वच उद्यतम् । भृतिं न भरा मतिभिर्जुजोषते ॥
把高举之言献向正自净化的苏摩(Soma),那位智者、善于安置者;以我们的思念承载它,如同供品——他将悦纳并品尝。
Mantra 2
परि वाराण्यव्यया गोभिरञ्जानो अर्षति । त्री षधस्था पुनानः कृणुते हरिः ॥
他环绕羊毛滤层不倦地流淌,被光线所涂抹而闪耀;净化之时,这金褐者为自己建立三处稳固之座。
Mantra 3
परि कोशं मधुश्चुतमव्यये वारे अर्षति । अभि वाणीॠषीणां सप्त नूषत ॥
他环绕那滴流甘蜜的器皿而奔流,穿过不衰竭的羊毛滤网;七位仙圣的声音向他呼唤,并被唤醒。
Mantra 4
परि णेता मतीनां विश्वदेवो अदाभ्यः । सोमः पुनानश्चम्वोर्विशद्धरिः ॥
他周行四方——不受欺的苏摩,领引我们灵感之思,承载诸神一切威能;当自净之时,他进入诸器皿;那金褐者在我们之内变得澄明而辉耀。
Mantra 5
परि दैवीरनु स्वधा इन्द्रेण याहि सरथम् । पुनानो वाघद्वाघद्भिरमर्त्यः ॥
循着神圣的自性法则而周行;与因陀罗同乘一车而来。自净的、不死的苏摩啊,与歌者与呼唤你前来的赞颂之力同行。
Mantra 6
परि सप्तिर्न वाजयुर्देवो देवेभ्यः सुतः । व्यानशिः पवमानो वि धावति ॥
如同一匹赢得充盈力量的骏马环行,神祇苏摩——为诸神所榨取——奔走于四方;自净之时,他疾驰分布那扩展的欢享。
It praises Soma while he is being purified through the filter and collected in the ritual vessels, asking that he accept the worshipper’s inspired words and bring clarity and strength.
“Pavamāna” means “self-purifying”: it refers to Soma as the pressed juice that becomes clear and bright as it flows through the strainer into the cups.
It means Soma is invoked as the power that guides and clarifies inner inspiration (mati), making the mind and speech luminous, focused, and fit for offering and truth.
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