Ramayana — Yuddha Kanda, Sarga 30, Shloka 25
शार्दूलचरवृत्तान्तः
Saardula’s Spy-Report on Rama’s Camp and the Vanara Host
नप्ताशक्रस्यदुर्धर्षोबलवानङ्गदोयुवा ।मैन्दश्चद्विविदश्चोभौबलिनावश्विसम्भवौ ।।6.30.25।।पुत्त्रावैवस्वतस्यात्रपञ्चकालान्तकोपमाः ।गजोगवाक्षोगवयश्शरभोगन्धमादनः ।।6.30.26।।दशवानरकोट्यश्चशूराणांयुद्धकाङ्क्षिणाम् ।श्रीमतांदेवपुत्त्राणांशेषंनाख्यातुमुत्सहे ।।6.30.27।।
naptā śakrasya durdharṣo balavān aṅgado yuvā | maindaś ca dvividaś cobhau balināv aśvisambhavau || 6.30.25 || puttrā vaivasvatasya 'tra pañca kālāntakopamāḥ | gajo gavākṣo gavayaḥ śarabho gandhamādanaḥ || 6.30.26 || daśa vānarakoṭyaś ca śūrāṇāṃ yuddhakāṅkṣiṇām | śrīmatāṃ devaputtrāṇāṃ śeṣaṃ nākhyātum utsahe || 6.30.27 ||
年轻的安伽陀——释迦（因陀罗）之孙——强盛而不可撼动。迈因达与德毗毗陀二者皆勇健，为阿湿毗尼双神所生之双子。此处亦有毗婆斯瓦特（阎摩）之五子：伽阇、伽婆叉、伽婆耶、舍罗婆与甘达摩达那，宛如劫末之威。又有十俱胝英勇猿族战士，渴望征战，福泽具足，皆为天神之子；其余者我实无力尽述。
"The indomitable and powerful young Angada is the grandson of Indra, the strong Mainda and Dwivida are both the twin sons of Ashwini Devas, Gaja, Gavaksha, Gavaya, Sarabha and Gandhamadana are the five sons of Yama, the god of death. There are ten crores of heroic and prosperous Vanaras desiring to wage war who are the sons of gods. It is not possible to speak of the remaining ones", said Saardula to Ravana."
FAQs
Dharma includes prudent recognition of consequences: when a cause is righteous, support gathers from many (even ‘divine-born’), and adharma faces overwhelming resistance.
Śārdūla summarizes the vast scale of Rāma’s vānaras, naming chief warriors and their origins to impress upon Rāvaṇa the gravity of the coming war.
Collective courage and disciplined readiness—many heroes aligned toward a single dharmic objective.