Ramayana — Yuddha Kanda, Sarga 127, Shloka 9

भरद्वाजाश्रम-समागमः / Meeting Bharadvaja at the Hermitage

Homeward Blessings

Devanagari script

सर्वं च सुखदुःखंतेविदितंममराघव ।यत्त्वयाविपुलंप्राप्तंजनस्थान्नवधादिकम् ।।6.127.9।।

Transliteration

sarvaṃ ca sukha-duḥkhaṃ te viditaṃ mama rāghava |

yat tvayā vipulaṃ prāptaṃ janasthāna-nivāsādikam || 6.127.9 ||

Translation

拉格瓦啊，你所有的悲歡離合我都知曉——你所經歷的一切，從居住在賈納斯塔納開始以及隨後發生的事情。

Word by Word

• सर्वम्: all
• सर्वम्: Karma (कर्म)
• Type: Noun
• Root: सर्व (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; here as object-complement with विदितम् ('all')

• च: and
• च: Sambandha (सम्बन्ध/connector)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चयार्थक-अव्यय

• सुखदुःखम्: joy and sorrow
• सुखदुःखम्: Karma (कर्म)
• Type: Noun
• Root: सुख (प्रातिपदिक) + दुःख (प्रातिपदिक)
• Form: द्वन्द्व-समास (सुखं च दुःखं च); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (समाहार-द्वन्द्व)

• ते: your
• ते: Sambandha (सम्बन्ध)
• Type: Noun
• Root: युष्मद् (सर्वनाम-प्रातिपदिक)
• Form: षष्ठी (6th/षष्ठी), एकवचन; सर्वनाम; सम्बन्ध (genitive: 'your')

• विदितम्: known
• विदितम्: Kriyāviśeṣaṇa (क्रियाविशेषण/भाव)
• Type: Adjective
• Root: विद् (धातु) + क्त (कृदन्त)
• Form: भूतकर्मणि कृदन्त (past passive participle/क्त); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; predicate: 'is known'

• मम: to me / my
• मम: Sambandha (सम्बन्ध)
• Type: Noun
• Root: अस्मद् (सर्वनाम-प्रातिपदिक)
• Form: षष्ठी, एकवचन; सम्बन्ध

• राघव: O Raghava
• राघव: Sambodhana (सम्बोधन)
• Type: Noun
• Root: राघव (प्रातिपदिक)
• Form: पुंलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन

• यत्: that which
• यत्: Karma (कर्म)
• Type: Noun
• Root: यद् (सर्वनाम-प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; सम्बन्धक (relative pronoun: 'that which')

• त्वया: by you
• त्वया: Karta (कर्ता)
• Type: Noun
• Root: युष्मद् (सर्वनाम-प्रातिपदिक)
• Form: तृतीया, एकवचन; सर्वनाम; कर्तृ/करण (agent in passive sense)

• विपुलम्: abundant, great
• विपुलम्: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: विपुल (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषणम् (to यत्/प्राप्तम्)

• प्राप्तम्: obtained, experienced
• प्राप्तम्: Kriyāviśeṣaṇa (क्रियाविशेषण/भाव)
• Type: Adjective
• Root: प्र + आप् (धातु) + क्त (कृदन्त)
• Form: भूतकर्मणि कृदन्त (past passive participle/क्त); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; predicate: 'obtained/experienced'

• जनस्थान्: from Janasthana
• जनस्थान्: Apādāna (अपादान)
• Type: Noun
• Root: जनस्थान (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन; अपादान (ablative: 'from Janasthana')

• नवध: slaying (episode)
• नवध: Karma (कर्म)
• Type: Noun
• Root: नवध (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; (contextual: 'slaying/episode')

• आदिकम्: and so on; beginning with
• आदिकम्: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: आदि (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषणम् ('etc., beginning with')

Context

"Rama! You, who are victorious in winning enemies, have earlier on account of father's words, intent on following father's words, accepting Kaikeyi's words, went with Lakshmana and Sita, clad in bark clothes, giving up kingdom and all possessions, like heaven set out on foot and entered huge forest, living on roots and fruits of the forest. Seeing you, compassion arose in me."

Characters & Entities

• Rāghava (Rāma)
• Janasthāna

FAQs

What is the core ethical principle (Dharma) in this verse?

A dharmic community is sustained by truthful understanding and wise remembrance: the sage’s knowledge affirms that suffering borne for righteousness is witnessed and morally significant.

What is the narrative situation?

Bharadvāja assures Rāma that he knows the full arc of Rāma’s experiences, referencing the period from Janasthāna onward.

Which character virtue is emphasized?

Bharadvāja’s jñāna (spiritual insight) and satya (truthful recognition of Rāma’s trials), which dignifies righteous endurance.