भरद्वाजाश्रम-समागमः / Meeting Bharadvaja at the Hermitage
Homeward Blessings
त्वांपुराचीरवसनंप्रविशन्तंमहावनम् ।।6.127.5।।स्त्रीतृतीयंच्युतंराज्याद्धर्मकामं च केवलम् ।पदातिंत्यक्तसर्वस्वंपितुर्वचनकारिणम् ।।6.127.6।।सर्वभोगैःपरित्यक्तंस्वर्गच्युतमिवामरम् ।दृष्टातुकरुणापूर्वंममासीत्समितिञ्जयः ।।6.127.7।।कैकेयीवचनेयुक्तंवन्यमूलफलाशिनम् ।
tvāṃ purā cīra-vasanaṃ praviśantaṃ mahāvanam || 6.127.5 ||
strī-tṛtīyaṃ cyutaṃ rājyād dharma-kāmaṃ ca kevalam |
padātiṃ tyakta-sarvasvaṃ pitur vacana-kāriṇam || 6.127.6 ||
sarva-bhogaiḥ parityaktaṃ svarga-cyutam ivāmaram |
dṛṣṭā tu karuṇā-pūrvaṃ mamāsīd samitiñjayaḥ || 6.127.7 ||
kaikeyī-vacane yuktaṃ vanya-mūla-phalāśinam |
往昔,我看見你身披樹皮衣,步入大森林,流亡國外,與妻子同行,一心只求正法,徒步而行,拋棄一切,只為履行父親的諾言,像從天而降的神祇一樣放棄所有舒適,順從凱克伊的要求以森林的根果為食——那時,戰無不勝的英雄啊,我心中首先升起了慈悲。
When Rama had spoken that way to the great sage, Bharadwaja was delighted and with a smiling look replied.
Dharma and satya are upheld through fidelity to one’s pledged duty: Rāma accepts exile to honor his father’s word, showing that truthfulness and righteous obligation outweigh personal comfort and power.
Bharadvāja recalls Rāma’s earlier exile—his austere forest life under Kaikeyī’s demand—and contrasts it with the present return after victory, expressing the compassion that Rāma’s sacrifice inspired.
Rāma’s satya-vrata (commitment to truth and promises) and tyāga (renunciation), which elicit a sage’s compassion and admiration.