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Ramayana — Yuddha Kanda, Sarga 110, Shloka 25

रामरावणयोर्युद्धवैषम्यं तथा रावणशिरश्छेदनम्

Rama–Ravana Duel Intensifies; Ravana’s Heads Severed and Reappear

ततःक्रोधान्महाबासूरघूणांकीर्तिवर्धनः ।सन्धायधनुषारामश्शरमाशीविषोपमम् ।।।।रावणस्यशिरोऽच्छिन्दच्छ्रीमज्ज्वलितकुण्डलम् ।तछचिरःपतितंभूमौदृष्टंइलोकैस्त्रिभिस्तदा ।।।।

tataḥ krodhān mahābāhu raghuṇāṃ kīrtivardhanaḥ | sandhāya dhanuṣā rāmaḥ śaram āśīviṣopamam ||

rāvaṇasya śiro 'cchindac chrīmajjvalita-kuṇḍalam | tac chiraḥ patitaṃ bhūmau dṛṣṭaṃ tribhir lokais tadā ||

随后,大臂的大力罗摩——拉古家族荣耀的增光者——怒火中烧,在弓上搭上一支如毒蛇般的利箭,斩下了罗波那那戴着闪耀耳环的头颅。

ततःthen/thereafter
ततः:
Adhikarana (अधिकरण)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
Formअव्यय (indeclinable adverb); अर्थे: अनन्तरम् (thereafter)
क्रोधात्from anger; in wrath
क्रोधात्:
Hetu/Apadana (हेतु/अपादान)
TypeNoun
Rootkrodha (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति (अपादान), एकवचन; 'from/owing to anger'
महाबाहुःmighty-armed
महाबाहुः:
Karta (कर्ता)
TypeAdjective
Rootmahā + bāhu (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषणम् (epithet)
रघूणाम्of the Raghu dynasty
रघूणाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootraghu (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), बहुवचन; 'of the Raghus'
कीर्तिवर्धनःenhancer of glory
कीर्तिवर्धनः:
Karta (कर्ता)
TypeAdjective
Rootkīrti + vardhana (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; 'कीर्तेः वर्धनः' (enhancer of fame)
सन्धायhaving aimed/fixed
सन्धाय:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootsam-√dhā (धातु)
Formक्त्वान्त-अव्यय (gerund/absolutive); 'having fixed/aimed/strung'
धनुषाwith (his) bow
धनुषा:
Karana (करण)
TypeNoun
Rootdhanus (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण), एकवचन; 'with the bow'
रामःRama
रामः:
Karta (कर्ता)
TypeNoun
Rootrāma (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
शरम्an arrow
शरम्:
Karma (कर्म)
TypeNoun
Rootśara (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
आशीविषोपमम्like a venomous snake
आशीविषोपमम्:
Visheshana (विशेषण)
TypeAdjective
Rootāśīviṣa + upama (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; उपमान-तत्पुरुषः: 'आशीविषस्य उपमः' (like a venomous serpent); शरम् इति विशेषणम्

Then the mighty armed Raghava, enhancer of glory, in wrath like a venomous snake, fitting the bow with arrows cut off the head of Ravana graced with shining earrings. Then the three worlds witnessed the head cut off and fallen on the earth surface.

R
Rāma
R
Rāvaṇa
R
Raghu lineage
B
Bow (dhanuḥ)
A
Arrow (śara)
K
Kuṇḍala (earrings)
T
Three worlds (trailokya)
E
Earth (bhūmi)

FAQs

The verse frames punishment of adharma as a world-significant act: the fall of a tyrant is not private revenge but a restoration of moral order witnessed by all realms.

In the duel, Rāma releases a deadly arrow and cuts off one of Rāvaṇa’s heads, which falls to the ground as the worlds look on.

Rāma’s decisive courage and commitment to justice—acting as the protector of Dharma even in the most fearsome moment.