Shloka 25
लङ्कादर्शनं तथा रात्रौ सूक्ष्मरूपेण प्रवेशोपायचिन्तनम्
Vision of Lanka and Strategy for Nocturnal Entry
कैलासशिखरप्रख्यामालिखन्तीमिवाम्बरम्।डीयमानामिवाकाशमुच्छ्रितैर्भवनोत्तमैः।।5.2.23।।सम्पूर्णां राक्षसैर्घोरैर्नागैर्भोगवतीमिव।अचिन्त्यां सुकृतां स्पष्टां कुबेराध्युषितां पुरा।।5.2.24।।दंष्ट्रिभिर्बहुभिः शूरैः शूलपट्टसपाणिभिः।रक्षितां राक्षसैर्घोरैर्गुहामाशीविषैरिव।।5.2.25।।तस्याश्च महतीं गुप्तिं सागरं च निरीक्ष्य सः।रावणं च रिपुं घोरं चिन्तयामास वानरः।।5.2.26।।
kailāsaśikharaprakhyām ālikhantīm ivāmbaram | ḍīyamānām ivākāśam ucchritair bhavanottamaiḥ ||
sampūrṇāṃ rākṣasair ghorair nāgair bhogavatīm iva | acintyāṃ sukṛtāṃ spaṣṭāṃ kuberādhyuṣitāṃ purā ||
daṃṣṭribhir bahubhiḥ śūraiḥ śūlapaṭṭasapāṇibhiḥ | rakṣitāṃ rākṣasair ghorair guhām āśīviṣair iva ||
tasyāś ca mahatīṃ guptiṃ sāgaraṃ ca nirīkṣya saḥ | rāvaṇaṃ ca ripuṃ ghoraṃ cintayāmāsa vānaraḥ ||
他观望楞迦，宛如凯拉萨山之巅，似要刮触苍穹；最上等的宫殿高耸，如同凌空飞起。城中充满可怖的罗刹与那伽，犹如波伽伐底；其构筑精妙、不可思议，昔日曾为俱毗罗所居。又有凶猛罗刹守护——多牙勇士手执三叉戟与长矛——宛若毒蛇守卫的深窟。见其森严防备与环绕大海，婆那罗便思量起可怖的仇敌罗波那。
Observing Lanka that resembled mount Kailas, with sky scrapers appearing as if flying, filled with dreadful demons and nagas protecting the city of Bhogavati (the city of Patala), unimaginably wellbuilt. It was once occupied by Kubera (half brother of Ravana). It was guarded by horrible demons holding tridents and spears in their hands. The city appeared like a cavern protected by venomous serpents with protruding fangs. Hanuman examined the high security of Lanka and looked at the ocean. He thought of the form of Ravana, a formidable enemy:
FAQs
Dharma is portrayed as courageous responsibility guided by clear-eyed evaluation: Hanumān studies threats (guards, ocean, enemy leader) so that his Satya-driven mission is executed without recklessness.
Hanumān surveys Laṅkā’s daunting height, population of fierce guardians, and historical association with Kubera; then he considers the practical challenge posed by the ocean and by Rāvaṇa himself.
Fearless steadiness with strategic intelligence: Hanumān neither panics nor underestimates the enemy; he prepares mentally for righteous action.