मैत्रीप्रतिज्ञा-वैरकारणप्रश्नः
Friendship Vow and Inquiry into the Cause of Enmity
उपकारफलं मित्रमपकारोऽरिलक्षणम्।अद्यैव तं हनिष्यामि तव भार्यापहारिणम्।।
upakāraphalaṃ mitram apakāro 'rilakṣaṇam | adyaiva taṃ haniṣyāmi tava bhāryāpahāriṇam ||
朋友以援助之果而得其名;加害于人乃敌之标志。就在今日,我必诛杀他——那掳走你妻子之人。
'While a friend is known for his help, an enemy is known for his offensiveness. I will this very day kill the one who wrested your wife.
Dharma distinguishes ally from adversary by conduct: help sustains friendship, while harm and violation (such as abducting another’s wife) demands just response.
Rāma assures Sugrīva that he will punish the wrongdoer responsible for Sugrīva’s marital loss, strengthening their pact.
Rāma’s commitment to justice and truthful promise-keeping (satya in resolve).