विश्वामित्रस्य यज्ञरक्षा-याचना
Visvamitra Requests Rama for Yajna-Protection
न च तौ राममासाद्य शक्तौ स्थातुं कथञ्चन।।।।न च तौ राघवादन्यो हन्तुमुत्सहते पुमान्।
na ca tau rāmam āsādya śaktau sthātuṃ kathaṃcana |
na ca tau rāghavād anyo hantum utsahate pumān ||
一旦遭遇罗摩,那二者无论如何都无法立足;除罗伽婆之外,别无他人有能力将他们诛灭。
I will confer upon him, without doubt, a lot of blessings for his well-being by which he will attain fame in all the three worlds.
Protection of sacrifice and sages is dharma; the verse asserts that dharma sometimes requires decisive force, and that Rāma is uniquely fit to neutralize adharma embodied by the rākṣasas.
Viśvāmitra persuades Daśaratha by stating that Mārīca and Subāhu cannot withstand Rāma, and only Rāma can destroy them.
Rāma’s exceptional valor aligned with restraint and purpose: strength directed toward safeguarding sacred rites and truth.